Last Updated: Wednesday, 31 May 2023, 15:44 GMT

Morocco: Situation of Christians in Morocco; their treatment by Islamists; state protection (January 2003 - June 2005)

Publisher Canada: Immigration and Refugee Board of Canada
Author Research Directorate, Immigration and Refugee Board of Canada, Ottawa
Publication Date 2 June 2005
Citation / Document Symbol MAR100171.FE
Cite as Canada: Immigration and Refugee Board of Canada, Morocco: Situation of Christians in Morocco; their treatment by Islamists; state protection (January 2003 - June 2005), 2 June 2005, MAR100171.FE, available at: https://www.refworld.org/docid/47d6548bc.html [accessed 31 May 2023]
DisclaimerThis is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.

Numbers and location

The exact number of Christians living in Morocco is unknown, but is estimated as being between 25,000 (International Religious Freedom Report 2004 15 Sept. 2004, sec. 1) and 30,000 (Catholic Online 23 Jan. 2005), or about 1.1 per cent of the population (Freedom House 15 Sept. 2004). Some sources indicate that about 7,000 Moroccans have converted to Christianity (Algérie-dz.com 25 Apr. 2005; Le Journal hebdomadaire 8-14 Jan. 2005) over the past decade (ibid.). According to an article in Le Journal hebdomadaire, these new conversions are primarily the work of Protestants (ibid.). However, the number of conversions (7,000) could not be corroborated by the Research Directorate. The number of Protestants seems even more difficult to determine: according to the Morocco Times, there are anywhere from 800 to 40,000 Moroccan Protestants and 150 to 200 or 300 missionaries (9 Mar. 2005).

Most Christians in Morocco live in either Casablanca or Rabat (International Religious Freedom Report 2004 15 Sept. 2004, sec. 1).

Overall situation for Christians

According to the archbishop of Rabat, Christians and Muslims in Morocco coexist in friendship and fraternity (Catholic Online 23 Jan. 2005). He also stated that 12,000 Muslims attend schools run jointly by the Christian and Muslim communities and that many Christians study and work in Muslim-run institutions (ibid.). He noted that Christians in Morocco can openly practise their religion, provided that they do not try to proselytize (ibid.; see also International Religious Freedom Report 2004 15 Sept. 2004, sec. 2). Any attempt to convert a Muslim is illegal and, under section 220 of the penal code, is punishable by three to six months' imprisonment and a fine of up to 575 dirhams [CAN$78 (XE.com 20 June 2005)] (International Religious Freedom Report 2004 15 Sept. 2004, sec. 2).

Morocco's Christian community runs its own churches, orphanages, hospitals and schools that Christians can use with no restrictions (International Religious Freedom Report 2004 15 Sept. 2004, sec. 2).

Protestant missionaries

A number of sources indicated a strong reaction to the presence of Protestant missionaries in Morocco, especially regarding the number of Moroccans who have allegedly converted or who could convert to Protestant Christianity (Morocco Times 9 Mar. 2005; Algérie-dz.com 25 Apr. 2005; Aujourd'hui le Maroc 3 June 2004; Le Matin 8 Mar. 2005). For example, a member of parliament representing the Istiqlal party has reportedly expressed concerns that the Protestant missionaries' objective is to convert 10 per cent of the Moroccan population by 2020 (Morocco Times 9 Mar. 2005; see also Algérie-dz.com 12 May 2005). However, the Islamic affairs minister disagreed, stating that the activities of Christian religious people in Morocco were [translation] "known" to the government and that they limited themselves to working in their own religious community (Aujourd'hui le Maroc 11 May 2005; Algérie-dz.com 12 May 2005).

An Evangelical minister blamed what he called sensationalism in the media, which he accused of stigmatizing the Protestant church in Morocco by trying to establish links between that church and American politics (Le Matin 8 Mar. 2005; Morocco Times 9 Mar. 2005). According to the minister, the main role of Evangelicals in Morocco is to help Protestant Christians living there, many of whom are students from sub-Saharan Africa (Le Matin 8 Mar. 2005; Morocco Times 9 Mar. 2005).

An Aujourd'hui le Maroc article reports that evangelization is as strong in Morocco's cities as in the countryside (3 June 2004). According to Afrik.com, Morocco currently has about 800 American Baptist church missionaries who are proselytizing around the country; however, a minister in Casablanca stated that they are [translation] "making very little progress" (16 Mar. 2005). A Le Monde article states that the missionaries limit their evangelization campaigns to the [translation] "colonial communities," such as the French and Spanish, and do not try to convert indigenous Moroccans (6 Mar. 2005).

Treatment of Christians and state protection

The Moroccan constitution guarantees freedom of religion (Algérie-dz.com 25 Apr. 2005; International Religious Freedom Report 2004 15 Sept. 2004, sec. 2). In addition, Muslims are free to convert to Christianity (ibid.; NAE 8 Apr. 2004) and, since 1999, the authorities no longer imprison converts (International Religious Freedom Report 2004 15 Sept. 2004, sec. 2).

The Daily Telegraph reports that between 1995 and 2005, a number of Christians were imprisoned for proselytizing (9 May 2005). In addition, the International Religious Freedom Report 2004 notes cases where the government briefly detained a small number of converts and denied passports to some Christians for proselytizing (15 Sept. 2004, sec. 2). In May 2004, the government expelled seven foreign missionaries, including four Americans, for distributing Christian materials in a public square in Marrakech; other missionaries have been questioned or have been denied temporary residence permits as a result of their proselytizing (International Religious Freedom Report 2004 15 Sept. 2004, sec. 2). In addition, Arabic-language Bibles can be confiscated by the authorities, even though there is no law banning them (ibid.).

In spring 2004, the Moroccan government began a regular dialogue with the Evangelical churches in Morocco, a gesture that the National Association of Evangelicals (NAE) called "a great beginning" (NAE 8 Apr. 2004; The Washington Times 24 Feb. 2005).

The International Religious Freedom Report 2004 stated that in March 2004, the Moroccan government registered the "Protestant Church of Rabat" (15 Sept. 2004, sec. 2). That church joins the group of churches, including the Evangelical, Catholic, Russian Orthodox, Greek Orthodox, French Protestant, and Anglican churches, which have been granted non-profit association status (International Religious Freedom Report 2004 15 Sept. 2004, sec. 2).

In July 2004, five Christians who had renounced Islam had problems with their identity documents (HRWF 19 July 2004; ibid. 24 Aug. 2004). The authorities reportedly confiscated three documents and refused to renew two passports (Middle East Concern 19 Jul. 2004). Although a Christian woman got her passport back, two Christian men were questioned by police for six hours, and their passports were not returned (ibid. n.d.).

According to a number of sources, since winter 2005, French and Moroccan authorities have worked together to restore the approximately 120 Christian cemeteries in Morocco (MIC 5 Feb. 2005; Aujourd'hui le Maroc 8 Feb. 2005; Emarrakech 4 Feb. 2005; The Canadian Press 4 Feb. 2005).

In May 2005, an Evangelical minister organized a Christian rock concert in Marrakech (The Washington Post 10 Apr. 2004; Algérie-dz.com 12 May 2005), the first such event in the Muslim world (The Daily Telegraph 9 May 2005).

Society's treatment of Christians

Citing a poll by the Pew Global Attitudes Project, the NAE indicated that approximately 73 per cent of Moroccans had "'unfavorable attitudes towards Christians'" (8 Apr. 2004). The International Religious Freedom Report 2004 stated that Moroccans who convert to Christianity "face social ostracism" (15 Sept. 2004, sec. 2). According to the NAE, "indigenous Christians feel restrained [in their ability to openly practise their religion] for fear of social reprisal" (8 Apr. 2004). Without citing any specific examples, a Le Monde article reports that Moroccans who convert to Christianity sometimes receive death threats (6 Mar. 2005). An article in Le Journal hebdomadaire reports that new Protestant Christians in Morocco [translation] "gather in secret churches with fewer than 15 followers, and they practice their religion in total secrecy" (8-14 Jan. 2005). A Le Monde article states that Moroccan converts hide not because they fear how police might treat them, as they [translation] "do not represent a danger to the regime," but to avoid being ostracized by their family, their employer, their colleagues and their neighbours (6 Mar. 2005).

Treatment of Christians by Islamists

No information on the treatment of Moroccan Christians by Islamists could be found among the sources consulted by the Research Directorate within the time constraints for this Response.

This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Please find below the list of additional sources consulted in researching this Information Request.

References

Afrik.com. 16 Mar. 2005. Smahane Bouyahia. "Polémique au Maroc : les évangélistes sont-ils une menace?" [Accessed 17 June 2005]

Algérie-dz.com. 12 May 2005. "Maroc : l'évangélisation en question." [Accessed 17 June 2005]
_____. 25 April 2005. "Maroc : activisme des évangélistes." [Accessed 17 June 2005]

Aujourd'hui le Maroc [Casablanca]. 11 May 2005. "Aucun étranger n'a déclaré à l'administration qu'il est venu pratiquer l'évangélisation." [Accessed 17 June 2005]
_____. 8 February 2005. "Maroc-France : réhabilitation des cimetières chrétiens." [Accessed 17 June 2005]
_____. 3 June 2004. Abdelmohsin El Hassouni. "L'évangélisation soulevée au parlement." [Accessed 17 June 2005]

The Canadian Press (CP) [Montreal]. 4 February 2005. "Le Maroc et la France oeuvrent de concert pour la réhabilitation et le regroupement des cimetières chrétiens." (Dialog)

Catholic Online. 23 January 2005. "Morocco: Where Christians and Muslims Get Along." [Accessed 17 June 2005]

The Daily Telegraph [London]. 9 May 2005. Isambard Wilkinson. "Christians Take Their Message to Last Frontier." [Accessed 17 June 2005]

Emarrakech. 4 February 2005. "Le Maroc et la France oeuvrent pour le regroupement des cimetières chrétiens." [Accessed 17 June 2005]

Freedom House. 15 September 2004. "Morocco." Freedom in the World 2004. [Accessed 16 June 2005]

International Religious Freedom Report 2004. 15 September 2004. "Morocco." United States Department of State. Washington, D.C. [Accessed 16 June 2005]

Le Journal hebdomadaire [Casablanca]. 8-14 January 2005. No. 190. "Des Marocains sur le chemin de la croix." [Accessed 20 June 2005]

Maroc Info Com (MIC). 5 February 2005. "120 cimetières 'chrétiens' au Maroc réhabilités et regroupés." [Accessed 17 June 2005]

Le Matin du Sahara et du Maghreb [Casablanca]. 8 March 2005. Jean-Luc Blanc. "L'Église protestante au Maroc répond à ses détracteurs." [Accessed 17 June 2005]

Le Monde [Paris]. 6 March 2005. Catherine Simon. "Nouveaux chrétiens au Maroc." (Dialog)

Middle East Concern. 16 July 2004. "Morocco: Christians' Confiscated Identity Documents." (Human Rights Without Frontiers [HRWF]) [Accessed 19 June 2005]
_____. N.d. "Update on Christians' Confiscated Identity Documents." (Human Rights Without Frontiers [HRWF]) [Accessed 19 June 2005]

Morocco Times [Casablanca]. 9 March 2005. Houda Filali-Ansary. "Religion: Protestants in Morocco." [Accessed 17 June 2005]

National Association of Evangelicals (NAE) [Washington, DC]. 8 April 2004. Office of Governmental Affairs. "Evangelical Christians Strike Breakthrough with Moroccan Government." [Accessed 17 June 2005]

The Washington Post. 10 April 2004. Alan Cooperman. "Evangelical Christians Reach Out to Muslims." [Accessed 17 June 2005]

The Washington Times. 24 February 2005. Amy Doolittle. "Putting Faith in People." [Accessed 17 June 2005]

XE.com. 20 June 2005. "Universal Currency Converter." [Accessed 20 June 2005]

Additional Sources Consulted

Internet sites, including: Adherents.com, Africa Confidential, Al-Bawaba, All Africa, Amnesty International (AI), Arabic News, Association marocaine des droits de l'homme, BBC, Christian Science Monitor, European Country of Origin Information Network (ecoi.net), La Gazette du Maroc, L'Humanité, Human Rights Watch (HRW), Institut de recherche du Maghreb contemporain, International Christian Concern, International Crisis Group (ICG), Le Journal de Tanger, Libération, Maghreb arabe presse, Le Maghreb des droits de l'homme, Maroc hebdo international, Minorities at Risk Project, L'Opinion, Organisation marocaine des droits de l'homme, Tel Quel.

Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). The original version of this document may be found on the offical website of the IRB at http://www.irb-cisr.gc.ca/en/. Documents earlier than 2003 may be found only on Refworld.

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