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2007 Report on International Religious Freedom - Andorra

Publisher United States Department of State
Author Bureau of Democracy, Human Rights and Labor
Publication Date 14 September 2007
Cite as United States Department of State, 2007 Report on International Religious Freedom - Andorra, 14 September 2007, available at: https://www.refworld.org/docid/46ee677dc.html [accessed 6 June 2023]
DisclaimerThis is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.

Released by the Bureau of Democracy, Human Rights, and Labor

The Constitution provides for freedom of religion, and the Government generally respected this right in practice. There is no state religion; however, the Constitution acknowledges a special relationship with the Roman Catholic Church, which receives some privileges, although no direct subsidies, not available to other religious groups.

There was no change in the status of respect for religious freedom by the Government during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.

There were no reports of societal abuses or discrimination based on religious belief or practice.

The U.S. Government discusses religious freedom issues with the Government as part of its overall policy to promote human rights.

Section I. Religious Demography

The country has an area of 180 square miles and a population of 81,200 (December 2006 figure). Few official statistics are available on religion; traditionally, approximately 90 percent of the population is Catholic. The population consists largely of immigrants from Spain, Portugal, and France, with full citizens representing less than 36 percent of the total. The immigrants are also generally Catholic. It is estimated that, of the Catholic population, half are active church attendees. Other Christian groups include the New Apostolic Church; the Church of Jesus Christ of Latter-day Saints (Mormons); several Protestant denominations, including the Anglican Church; the Reunification Church; and Jehovah's Witnesses. Other religious groups include Jews, Muslims (primarily two thousand North African immigrants divided into two groups, one more fundamentalist) and Hindus. An estimated one hundred Jews live in the country.

Foreign missionaries are active and operate without restriction.

Section II. Status of Religious Freedom

Legal/Policy Framework

The Constitution acknowledges a special relationship with the Catholic Church "in accordance with Andorran tradition" and recognizes the "full legal capacity" of the bodies of the Catholic Church, granting them legal status "in accordance with their own rules." One of the two constitutionally designated princes of the country (who serves equally as joint head of state with the president of France) is Bishop Joan Enric Vives i Sicilia of the Spanish town of La Seu d'Urgell.

The Catholic religious celebration on September 8 of the Verge de Meritxell (Virgin of Meritxell) is a national holiday.

There is no law that clearly requires legal registration and approval of religious groups and religious worship. The law of associations is very general and does not mention specifically religious organizations. A consolidated register of associations records all types of associations, including religious groups. Registration is not compulsory; however, groups must register or reregister in order to be considered for the support that the Government provides to nongovernmental organizations. For example, the Government provides support to Caritas, Andorran Migrant Women's Association (ADMA), and the Andorran Women's Associations (ADA). To register or reregister, groups must provide the association statutes, the foundation agreement, a statement certifying the names of persons appointed to official or board positions in the organization, and a patrimony declaration that identifies the inheritance or endowment of the organization. There were no reports of rejected applications.

The authorities reportedly expressed concern that some methods used by religious organizations (brainwashing or physical abuse, for example) might prove injurious to public health, safety, morals, or order. These authorities questioned how they might proceed in such cases but did not mention a specific case. The law does not limit any such groups, although it does contain a provision that no one may be "forced to join or remain in an association against his/her will."

In spite of negotiations for some years between the Muslim community and the Government, no mosque was built. Nevertheless, the country's 2,000 Muslims have "prayer spaces" and there appear to be no restrictions on the number of these places of worship scattered throughout the country.

Instruction in the tenets of the Catholic faith is available in public schools on an optional basis, outside of both regular school hours and the time frame set aside for elective school activities, such as civics or ethics. The Catholic Church provides teachers for religion classes, and the Government pays their salaries. The Islamic Cultural Center provided approximately 50 students with Arabic lessons. The Government and the Moroccan community had not yet agreed upon a system that would allow children to receive Arabic classes in school outside of the regular school day. The Government was willing to offer Arabic classes, but the Muslim community had not been able to find an imam to teach. The Ombudsman received no complaints from the Muslim community on this issue.

On occasion the Government made public facilities available to various religious organizations for religious activities.

Restrictions on Religious Freedom

Government policy and practice contributed to the generally free practice of religion.

There were no reports of religious prisoners or detainees in the country.

Forced Religious Conversion

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such persons to be returned to the United States.

Section III. Societal Abuses and Discrimination

There were few reports of societal abuses or discrimination based on religious belief or practice. Societal attitudes among religious groups appeared to be amicable and tolerant. For example, the Catholic Church of la Massana lends its sanctuary twice per month to the Anglican community, so that visiting Anglican clergy can conduct services for the English-speaking community. Although those who practiced religions other than Catholicism tend to be immigrants and otherwise not integrated fully into the local community, there appeared to be few or no obstacles to their practicing their own religions.

Section IV. U.S. Government Policy

The U.S. Government discusses religious freedom issues with the Government as part of its overall policy to promote human rights and religious freedom.

Released on September 14, 2007

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