U.S. Department of State Annual Report on International Religious Freedom for 2003 - Lesotho
Publisher | United States Department of State |
Publication Date | 18 December 2003 |
Cite as | United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2003 - Lesotho , 18 December 2003, available at: https://www.refworld.org/docid/3fe815442a.html [accessed 6 June 2023] |
Disclaimer | This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. |
Released by the U.S. Department of State Bureau for Democracy, Human Rights and Labor on December 18, 2003, covers the period from July 1, 2002, to June 30, 2003.
The Constitution provides for freedom of religion, and the Government generally respects this right in practice.
There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among religions in society contributed to religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total area of 11,720 square miles, and its population is approximately 2.1 million. Christianity is the dominant religion. Approximately 90 percent of the population are Christian, and 70 percent of Christians are Roman Catholic. Muslims, members of other non-Christian religions, and atheists constitute the remaining 10 percent. Christians are scattered throughout the country, while Muslims live mainly in the northeastern part of the country. Most practitioners of Islam are of Asian origin, while the majority of Christians are the indigenous Basotho.
Many devout Christians still practice their traditional cultural beliefs and rituals along with Christianity. The Catholic Church has fused some aspects of local culture into its services. For example, the singing of hymns during services has developed into a local and traditional way of singing (a repetitive call and response style) in Sesotho – the indigenous language – as well as English. In addition priests are seen dressed in local dress during services.
Missionary groups active in the country are evangelical, traditional Protestant, and Catholic from North America, Europe, and South Africa.
Section II. Status of Religious Freedom
Legal/Policy Framework
The Constitution provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels strives to protect this right in full, and does not tolerate its abuse, either by governmental or private actors.
There is no state religion and no evidence that the Government favors any particular religion.
There are four religious holidays that are also national holidays: Christmas, Good Friday, Easter Monday, and Ascension Day. The observance of these holidays does not negatively impact any religious group.
The Government does not establish requirements for religious recognition. Generally the Government does not provide benefits to any religious groups. Any religious group may apply for a waiver of taxes on charitable donations from outside the country; however, in practice few, if any, waivers are given.
Under the Societies Act of 1966, any group may register with the Government, regardless of the purpose of the organization. The only requirements are a constitution and a leadership committee. Unregistered groups are not recognized as official for any government benefits, such as duty-free import permits for donated items or tax relief on donated funds. There are no punishments for not registering and it is common for informal church groups not to register.
The strong Catholic presence in the country led to the successful establishment of Catholic schools in the last century and their influence over education policy. However, the influence of the Catholic Church has decreased in recent years, and the Catholic Church now owns less than 40 percent of all primary and secondary schools in the country. Moreover, a standard curriculum for both secular and parochial schools is required by the Ministry of Education, and all teachers are paid and certified by the Ministry of Education.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally free practice of religion.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
The generally amicable relationship among religions in society contributed to religious freedom.
There generally was mutual understanding and cooperation between Christians and Muslims. There were efforts within the ecumenical community to promote tolerance and cooperation on social issues. Although there were some tensions between Christians and Muslims in previous years, there were no reports of such tensions during the period covered by this report.
Section IV. U.S. Government Policy
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.