U.S. Department of State Annual Report on International Religious Freedom for 2003 - Solomon Islands
Publisher | United States Department of State |
Publication Date | 18 December 2003 |
Cite as | United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2003 - Solomon Islands , 18 December 2003, available at: https://www.refworld.org/docid/3fe8154a23.html [accessed 3 June 2023] |
Disclaimer | This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. |
Released by the U.S. Department of State Bureau for Democracy, Human Rights and Labor on December 18, 2003, covers the period from July 1, 2002, to June 30, 2003.
The Constitution provides for freedom of religion, and the Government generally respects this right in practice.
There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among religions in society contributed to religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total area of 11,599 square miles, and its population is approximately 450,000. Most citizens are members of Christian churches. The Anglican, Roman Catholic, Evangelical, Methodist, and Seventh-day Adventist denominations are represented. Traditional indigenous religious believers, consisting primarily of the Kwaio community on the island of Malaita, account for approximately 5 percent of the population. Other groups, such as the Baha'i Faith, Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints (Mormons), and indigenous churches that have broken away from traditional Christian churches, account for another 2 percent. There are believed to be members of additional world religions within the foreign community who are free to practice their religion, but they are not known to proselytize or to hold public religious ceremonies. According to the most recent census figures, there are only 12 Muslims in the country.
Section II. Status of Religious Freedom
Legal/Policy Framework
The Constitution provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels strives to protect this right in full, and does not tolerate its abuse, either by governmental or private actors.
The Department of Home and Cultural Affairs has a nominal policymaking role concerning religion. It characterizes this role, on the one hand, as keeping a balance between constitutionally protected rights of religious freedom, free speech, and free expression; and, on the other hand, maintenance of public order. All religious institutions are required to register with the Government; however, there were no reports that registration has been denied to any group.
In general the Government does not subsidize religion. However, several schools and health services in the country were built by and continue to be operated by religious organizations. There are schools sponsored by the Roman Catholic Church, the Church of Melanesia, the United Church (Methodist), the South Seas Evangelical Church, and the Seventh-day Adventist Church. Upon independence the Government recognized that it had neither the funds nor the personnel to take over these institutions and agreed to subsidize their operations. The Government also pays the salaries of most teachers and health staff in the national education system.
The public school curriculum includes 30 minutes daily of religious instruction, the content of which is agreed upon by the Christian churches; students whose parents do not wish them to attend the class are excused. However, the Government does not subsidize church schools that do not align their curriculums with governmental criteria. There is mutual understanding between the Government and the churches but no formal memorandum of understanding. Although theoretically non-Christian religions can be taught in the schools, there is no such instruction at present.
Christianity was brought to the country in the 19th and early 20th centuries by missionaries representing several Western churches: The Anglican Church, the Roman Catholic Church, the South Seas Evangelical Church, the Seventh-day Adventist Church, and the London Missionary Society (which became the United Church). Some foreign missionaries continue to work in the country. However, with the exception of the Roman Catholic Church, whose clergy is approximately 50 percent indigenous, the clergy of the other traditional churches is nearly entirely indigenous. Traditional church missionaries are represented by religions such as the Seventh-day Adventist Church, the United Church (Methodist), the South Seas Evangelical Church, the Church of Jesus Christ of Latter-day Saints, and Jehovah's Witnesses.
There are no government-sponsored ecumenical activities. Customarily, government oaths of office are taken on the Bible; however, religious oaths are forbidden by the Constitution and cannot be required.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally free practice of religion.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
The generally amicable relationship among religions in society contributed to religious freedom. Joint religious activities, such as religious representation at national events, are organized through the Solomon Islands Christian Association, which is composed of the five traditional churches of the country. Occasionally individual citizens object to the activities of nontraditional denominations and suggest that they be curtailed. However, society in general is tolerant of different religious beliefs and activities.
Section IV. U.S. Government Policy
The U.S. Embassy discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.