Assessment for Tutsis in Rwanda
Publisher | Minorities at Risk Project |
Publication Date | 31 December 2003 |
Cite as | Minorities at Risk Project, Assessment for Tutsis in Rwanda, 31 December 2003, available at: https://www.refworld.org/docid/469f3acbc.html [accessed 21 October 2022] |
Disclaimer | This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. |
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Risk Assessment | Analytic Summary | References
Risk Assessment
In relative terms, the condition of Tutsis in Rwanda is much better than years ago under Habyarimana's regime. With a Tutsi-dominated government now instituted, some Rwandan Hutus rightfully accuse the government of favoring Tutsis in government employment, admission to professional schooling, and recruitment into the army. The RPF also still faces an insurgency from Hutu militias, especially near the border with the Democratic Republic of Congo. Yet, the best projection on the future circumstances of Tutsis in Rwanda clearly lies in how well national reconciliation takes hold in the country. There remain tens of thousands of Hutus imprisoned and accused of having taken part in the genocide, all of whom await trial. To date, Rwanda has attempted to deal with this judicial backlog, and in 1996, the National Assembly passed the Organic Genocide Law, a portion of which is designed to encourage confessions in exchange for reduced sentences for the vast majority of those involved in the genocide. How these prisoners are treated and reincorporated into society will be critical to Rwanda's future. A current over-loading of the justice system as pushed Rwanda to adopt a Gacaca Court system. This system started its operations late in 2002 and is intended to speed up the trial process for those accused of participating in the genocide. However, this special court has posed problems for the Tutsi people, for it does not offer protection for those who come forth to testify. Because there is no way to ensure the safety of those who come forth, some Tutsis simply will not testify. The insecurity created by this court could serve to help raise tension and distrust amongst the two groups, especially because half of the sentence is to be carried out within the community in order to relieve the burden of surplus people in the prisons. In short, whether or not reconciliation and negotiation can be sustained will ultimately determine the immediate future for Tutsis and Hutus in Rwanda.
Analytic Summary
Tutsis in Rwanda are currently an advantaged minority (POLDIFXX03= -2; ECDIFXX03= -1), holding political and military power. They are widely dispersed within Africa's most densely populated state (CULDIFX03 = 0), and the majority depends on subsistence agriculture. After the assassination of Rwandan president, Juvenal Habyarimana (a Hutu) in April 1994, a state-run genocidal campaign against Tutsis and moderate Hutus was undertaken by the Rwandan Armed Forces and like-minded Hutu civilians. Over 800,000 perished in the next three months until the Rwandan Patriotic Front (RPF), an exile Tutsi militia based in Uganda, defeated the Hutu regime and ended the killing in July 1994. Approximately 2 million Hutu refugees - many fearing Tutsi retribution - fled to neighboring Burundi, Tanzania, Uganda, and Zaire. Since this time, most of the refugees have returned to Rwanda, but clearly reconciling this horrific recent history is the greatest challenge to Rwandan peace and stability.
While the distinction between Hutus and Tutsis has been written about in great length, most agree on an instrumentalist interpretation of Rwandan ethnicity. The ethnic labels started largely as one of class (in pre-colonial times, a Tutsi was a pastoralist, a Hutu was a cultivator), and although each traces back to a distinct historical origin and ethnicity (CULDIFX3 = 2; CULDIFX1 = 2), language (Kinyarwanda), religion (mostly Christian--Catholic 56.5%; Protestant 26%, some Muslim), and social customs are similar between the two groups (CULDIFX2 = 0; CULDIFX4 = 0; CULDIFX5 = 0; LANG, BELIEF, CUSTOM = 0). While group stereotypes depict Tutsis as tall, lighter-skinned, with long necks and narrow noses and Hutus as short, broad featured, with a darker skin tone, in reality, similar lifestyles and intermarriage have promoted genetic resemblance over time.
As aforementioned, the country's government is currently in the hands of the RPF, under the leadership of Major General Paul Kagame, and the RPF represents the only open Tutsi party. Tutsis in Rwanda face no economic or political discrimination (ECDIS03= 0; POLDIS03 = 0) at present, and there is no evidence of overt protest or rebellion by Tutsis against Kagame's regime (PROT98-03= 0; REB98-03 = 0). While the RPF has officially adopted the provisions of the 1993 Arusha peace accord, the July 1994 Declaration by the Rwanda Patriotic Front, and the November 1994 multiparty protocol of understanding as Rwanda's Fundamental Law, in practice it has not followed these agreements completely.
Although the president was to be elected for a five-year term following a transition period (1994-99), Kagame has extended this timeframe until June 2003. Political party activity, suspended for the duration of the transition period, has also been indefinitely discontinued. The Transitional National Assembly or Assemblee Nationale de Transition (a power-sharing body with 70 seats established in December 1994) consists of un-elected officials (the majority, Hutu), as the distribution of seats was predetermined by the Arusha peace accord. On the positive side, in March 1999, local elections occurred for the first time in 10 years.
The possibility for a replay of the Tutsi-Hutu war is significant. There are reports of intact Hutu military and militia units in the south-west of Rwanda, inside what was the French-controlled safety zone, as well as in Zaire and other neighboring countries. The exiled Hutu leadership has vocally threatened to resume fighting. Ironically, Hutu militants uphold the long RPF struggle to return as the model they will follow in regaining their country. Unless returning refugees find stable conditions in Rwanda, the militants will undoubtedly seize the day yet again. One factor likely to cause much dispute in the country is the presence of thousands of returning Tutsi emigres. Many of these people left Rwanda as small children or were born outside of the country to refugee parents. They are now occupying residences and in some cases operating businesses owned by Hutus who have fled. If the RPF successfully convinces Hutus to return home, tensions over scarce resources, housing, and jobs will ensue. If conflict continues or worsens in the Democratic Republic of the Congo, tension between the Tutsis and Hutus may rise again as kindred groups have been fleeing the DRC to Rwanda.
Pre-twentieth century Rwandan history may offer the most viable solutions to the country's problems. Although militant Hutu ideology holds that they were an oppressed class under total Tutsi domination, more sober analysis indicates that traditional Rwandan society, in the words of a historian of Africa, "achieved an effective system of mutual rights and duties."
References
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