U.S. Department of State Annual Report on International Religious Freedom for 2002 - Samoa
Publisher | United States Department of State |
Publication Date | 7 October 2002 |
Cite as | United States Department of State, U.S. Department of State Annual Report on International Religious Freedom for 2002 - Samoa , 7 October 2002, available at: https://www.refworld.org/docid/3da3f08030.html [accessed 31 May 2023] |
Comments | This report is submitted to the Congress by the Department of State in compliance with Section 102(b) of the International Religious Freedom Act (IRFA) of 1998. The law provides that the Secretary of State, with the assistance of the Ambassador at Large for International Religious Freedom, shall transmit to Congress "an Annual Report on International Religious Freedom supplementing the most recent Human Rights Reports by providing additional detailed information with respect to matters involving international religious freedom." This Annual Report includes 195 reports on countries worldwide. The 2002 Report covers the period from July 1, 2001, to June 30, 2002. |
Disclaimer | This is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. |
The Constitution provides for freedom of religion, and the Government generally respects this right in practice.
There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.
The generally amicable relationship among religions in society contributed to religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country comprises two major islands that have a total area of approximately 1,000 square miles, and the population is approximately 210,000. Most live on the island of Upolu, where the capital, Apia, is located. As a result of a strong missionary movement in the 19th century, nearly 100 percent of the population is Christian; most of the population is Protestant, although Roman Catholicism is a significant force. The religious distribution of the population is estimated to be: Congregational Christian Church, 43 percent; Catholic, 21 percent; Methodist, 17 percent; the Church of Jesus Christ of Latter-Day Saints (Mormons), 10 percent; and Seventh-Day Adventist, 3 percent. There are small congregations of other Christian denominations, as well as members of the Baha'i Faith and adherents of Islam. There are no reports of atheists. This distribution of church members is reflected throughout the population, but individual villages, particularly small ones, may have only one or two of the major churches represented.
Foreign nationals and immigrants practice the same religions as native-born (Western) Samoans. There are no sizable foreign national or immigrant groups, with the exception of U.S. citizens, most of whom are American Samoans.
The major denominations (for example, Congregational, Methodist, Roman Catholic, and Church of Jesus Christ of Latter-Day Saints) that are present in the country all have missionaries, as does the Bah'ai Faith.
There is little or no correlation between religious differences and ethnic or political differences. Religious groups include citizens of various social and economic strata.
Section II. Status of Religious Freedom
Legal/Policy Framework
The Constitution provides for freedom of religion along with freedom of thought and conscience, and the Government generally respects this right in practice. The Government at all levels strives to protect this right in full and does not tolerate its abuse, either by governmental or private actors. The Constitution provides for the right to practice the religion of one's choice, and the Government observes and enforces these provisions. The Constitution and law also provide for the protection of the right of religious freedom and effective remedies for violation of that right. Legal protections cover discrimination or persecution by private as well as government actors, and laws are applied and enforced in a nondiscriminatory manner. Judicial remedies are accessible and effective.
The preamble to the Constitution acknowledges "an independent State based on Christian principles and Samoan custom and traditions." Nevertheless, although Christianity is favored constitutionally, there is no official or state denomination.
There are no requirements for the recognition of a religious group or for licenses or registration. Missionaries operate freely, either as part of one of the established churches, or by conducting independent revival meetings.
The Constitution provides freedom from unwanted religious indoctrination in schools but gives each denomination or religion the right to establish its own schools; these provisions are adhered to in practice. There are both religious and public schools; the public schools do not have religious instruction as part of their curriculum. Pastoral schools in most villages provide religious instruction following school hours.
Aside from Christmas, there are no religious holidays that are considered national holidays.
The Government takes steps to promote interfaith understanding by rotating ministers from various denominations who assist at government functions. Most government functions include a prayer at the opening.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally free practice of religion.
Although the Constitution grants each person the right to change religion or belief and to worship or teach religion alone or with others, in practice the matai (village chiefs) often choose the religious denomination of the aiga (extended family). In previous years, despite constitutional protections, village councils – in the name of maintaining social harmony within the village – sometimes banished or punished families that did not adhere to the prevailing religious belief in the village. However, civil courts take precedence over village councils, and courts have ordered families readmitted to the village. The 1990 Village Fono Act gives legal recognition to the decisions of the fono (village courts) and provides for limited recourse of appeal to the Lands and Titles Courts and to the Supreme Court. In July 2000, the Supreme Court ruled that the Village Fono Act could not be used to infringe upon villagers' freedom of religion, speech, assembly, or association. During the period covered by this report, there were no reports that persons were banished by villages due to their practicing religion differently from that practiced by the village majority.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
The generally amicable relationship among religions in society contributed to religious freedom.
There is strong societal pressure at the village and local level to attend church, participate in church services and activities, and support church leaders and projects financially. In some denominations, such financial contributions often total more than 30 percent of family income. A high percentage of the population attends church weekly.
Section IV. U.S. Government Policy
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights. The U.S. Embassy also maintains contacts with representatives of the country's various religious communities.