Last Updated: Tuesday, 20 September 2016, 14:26 GMT

World Directory of Minorities and Indigenous Peoples - Cambodia

Publisher Minority Rights Group International
Publication Date 2015
Cite as Minority Rights Group International, World Directory of Minorities and Indigenous Peoples - Cambodia, 2015, available at: http://www.refworld.org/docid/4954ce1e23.html [accessed 20 September 2016]
Comments In October 2015, MRG revised its World Directory of Minorities and Indigenous Peoples. For the most part, overview texts were not themselves updated, but the previous 'Current state of minorities and indigenous peoples' rubric was replaced throughout with links to the relevant minority-specific reports, and a 'Resources' section was added. Refworld entries have been updated accordingly.
DisclaimerThis is not a UNHCR publication. UNHCR is not responsible for, nor does it necessarily endorse, its content. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States.

Environment


The Kingdom of Cambodia is wedged between Thailand to its west, Laos to its north, and Vietnam to its east. Much of its geography is flat fertile land and dominated by the Mekong River.


History


Cambodia lost most of the territory it once held to the growing states of Siam and Annam, now Thailand and Vietnam, after the fifteenth century when the great kingdom and civilization centred on Angkor went into steep decline. During the nineteenth century, Cambodia was almost completely swallowed up by its encroaching neighbours before this process was halted by the imposition of French colonial rule.

Cambodia's brief period of stable, postcolonial rule ended in 1970 when the war between the USA and North Vietnam swept into central Cambodia. A bitter and destructive civil war ensued, augmented by massive US bombing, between the US-backed Khmer republican regime led by Lon Nol and an insurgent Chinese- and Hanoi-backed Khmer Rouge. In April 1975 the Khmer Rouge under Pol Pot won, and the new government sought to restructure Cambodian society completely. The Khmer Rouge called the new start 'Year Zero'. More than 1 million Cambodians died in the process: one of the world's darkest moments, where a government turned against its own people.

In 1979, the Khmer Rouge fell out with the Vietnamese communists, their former allies, and the Vietnamese successfully invaded and installed a puppet regime in Phnom Penh (1979-90). From sanctuaries in Thailand, the Khmer Rouge, joined by remnants of former royalist and republican regimes in Cambodia and backed by China, the ASEAN states and the West, waged a guerrilla war.

A rough stalemate continued for a decade until 1991, when the warring factions signed a peace agreement in Paris. The United Nations Transitional Authority in Cambodia (UNTAC) took control until elections were held. Though Cambodia has been developing as a democracy, the political situation was still somewhat unsettled in recent years, after 2003 national elections failed to give any single party the two-thirds majority of seats needed to form a government. In 2005, a number of opposition parliamentarians and human rights activists were detained by government authorities, though the prime minister decided to release all political detainees in 2006.


Peoples


Population: 15.4 million

Official Language: Khmer

Other Languages: Chinese, Vietnamese, Cham, Mon-Khmer languages

Main religions: Buddhism, Islam, Christianity, Animism

Khmers make up 90-94 per cent of the entire population, the other 10 per cent comprises four distinct groups: the Cham, indigenous highland communities (known as the Khmer Loeu), ethnic Chinese and ethnic Vietnamese, plus other smaller minority groups such as the Khmer Krom and the Kuy people. However, the government formally recognizes only the Cham and the Khmer Loeu.

Cham: roughly 4 per cent of the population, Muslim descendants of inhabitants of the medieval Hindu kingdom of Champa, located near the Tonle Sap lake.

Khmer Leou: roughly 1 per cent of the population, known as 'upper Khmer' they are a heterogeneous group of highlander/indigenous peoples occupying the mountains in the north eastern provinces of Ratanakiri and Mondulkiri and the south west province of Koh Kong.

Montagnards from Vietnam: indigenous groups from the highlands of Vietnam, many of whom are Christian and are sometimes called Degas. Facing persecution from the Vietnam government, they often flee to Cambodia as refugees.

The Khmer Krom: ethnic Khmer who reside in Vietnam yet face persecution by the Vietnamese government, flee to Cambodia only to be treated as illegal immigrants and returned to Vietnam.

Cambodia's indigenous population is estimated to be between 200,000 and 400,000 people; indigenous communities are present in up to fifteen Cambodian provinces.


Governance


The Kingdom of Cambodia is, since 1993, a constitutional monarchy with nascent democratic institutions still struggling to re-establish themselves after the disaster of the Khmer Rouge rule and the political compromises made in the 1991 Paris Agreement peace plan. Though the constitution of 1993 contains a large number of human rights provisions (Articles 31-50), which are supposed to be enforceable by an independent judiciary, the day-to-day practice of and respect for these rights still remains elusive in many cases. Critics have pointed out that Cambodia, despite a great deal of effort and resources, is far from having a truly independent and well-functioning judiciary and still remains controlled by the ruling Cambodia People's Party (CPP). Violations of human rights, such as arbitrary arrests and violence by security and military personnel or government officials are rarely prosecuted.

The status and protection of minorities in the new Cambodia is tenuous: while the constitution is silent on any rights of minorities, it does confirm in Article 31 that Cambodia 'shall recognize and respect human rights' contained in treaties such as the International Covenant on Civil and Political Rights (ICCPR), and presumably that should also imply minority rights provisions such as Article 27. In practice of course, the weak state of the judiciary and of the rule of law in the country do not augur well for those vulnerable members of Cambodian society, such as minorities, who are most in need of strong human rights protection. Additionally - and contrary to international human rights standards - the numerous and apparently generous constitutional human rights provisions are only available to the country's 'citizens'. This is problematic for some minorities, especially the ethnic Vietnamese, many of whom are not recognized as citizens by state authorities.

Election Controversies

In July of 2009, Prime Minister Hun Sen and the CPP further consolidated their power through national elections. Human rights groups claimed that the CPP was attempting to create a one-party state by silencing opposition voices. Much of this criticism comes from the CPP's tendencies to file numerous lawsuits against civil society activists, opposition politicians and journalists.

During the 2013 elections, accusations regarding voting irregularities, political intimidation and corruption further tainted the incumbent government. Cambodia's indigenous and minority populations were preyed on for votes by the CPP, reportedly being intimidated to vote for the CPP in rural provinces to ensure their own victory.

Plans for the next elections in 2018 do not augur well. In 2015, the government and the opposition joined together to pass new election-related legislation. One law bans NGOs from criticizing political parties during election campaigns.

Meanwhile, the main opposition party, the Cambodian National Rescue Party (CNRP), has been keen to exploit local discontent over land issues. Sam Rainsy, its leader, has been criticized for using anti-Vietnamese sentiments to bolster his political campaign. This follows his 2010 conviction for racial incitement and vandalism following a protest he led against alleged land encroachments by Vietnam - however, his prosecution was also widely believed to have been politically motivated.

In any event, the case is just one example of how the ethnic Vietnamese have become a scapegoat for Cambodia's social and political challenges. The Cambodian League for the Promotion and Defense of Human Rights (LICADHO) reported 'ethnically motivated disenfranchisement' when a July 2013 poll found that ethnic Vietnamese were denied the right to vote at polling stations across the country. Media reports have also found that many ethnic Vietnamese have decided to leave Cambodia for their safety, despite having lived in the region for generations. In December 2013, the Cambodian Center for Human Rights (CCHR) penned an open letter to CNRP, imploring them to stop scapegoating the Vietnamese. Days later, the CCHR's president, Ou Virak, began receiving death threats via social media and email. In 2014, opposition party and garment worker protests in Phnom Penh led to violence directed towards ethnic Vietnamese. A Vietnamese-owned coffee shop was destroyed. An ethnic Vietnamese man was beaten to death in February 2014, after he crashed his motorcycle into the back of a car and was insulted using ethnic slurs.

Land Rights

The loss of land has been one of the most prominent issues facing Cambodia's minority and indigenous population for years. The increase in government-granted land concessions to private corporations has robbed communities of their livelihoods and of their spiritual connections to the land itself. The roots of Cambodia's land ownership problems trace back to the debilitating Khmer Rouge policies, which abolished private ownership and monetary currency. LICADHO launched an online dataset in 2015, comprising the 2.1 million hectares covered by existing concessions. The organization noted that the Cambodian government had yet to disclose details of its land concessions, despite a 2012 directive ordering a moratorium and public review. At least 98 concessions, totalling more than 700,000 hectares, have affected lands belonging to indigenous communities, according to a 2012 report by the UN Special Rapporteur on the rights of indigenous peoples.

Despite promises from the government, lack of transparency and legal support has sparked outrage among various NGOs, as well as minority and indigenous community members themselves. A World Bank-funded programme was begun in 2002 with the aim of sorting out land titles. Despite the programme issuing more than 1.1 million land titles in rural areas since its inception, the NGO Bridges Across Borders stated that most of these titles only existed on paper and the process often failed to halt illegal evictions. The World Bank itself noted a 'particular disconnect between institutional, legal, and policy achievements and insecurity of land tenure for the poor' in a July 2009 review. The Cambodian government decided to withdraw from the project in September 2009, following pressure from the World Bank to support evicted families.

A very high-profile case involved the redevelopment of Phnom Penh's Boeung Kak Lake, a real estate venture linked to both a ruling party senator and Chinese funding. The government signed a 99-year lease deal with Shukaku Inc. in 2007. The following year, the company began pumping sand into the lake, paving the way for a 133 hectare complex of offices and apartment buildings. Roughly 4,000 families, many of whom belong to the Cham Muslim minority, were denied land titles and forced to move away. The government provided meagre compensation for the families who were displaced, and the housing that was offered to them was inadequate and far away from employment opportunities. The Boeung Kak Lake controversy led the World Bank to suspend future loans to Cambodia in 2011, following strong criticism from its own accountability wing, the Inspection Panel. By early 2012, the lake had disappeared from satellite photographs of the capital city. But the problem of evictions has not been limited to Boeung Kak Lake; by 2010, the Asian Human Rights Commission found that over 133,000 people in Phnom Penh alone had been evicted since 1990.

Also troubling are the land concessions granted for large-scale hydropower projects. For example, a group of around 5,000 mostly indigenous people face resettlement to accommodate the development of the north-eastern Lower Sesan 2 dam project. Aside from the evictions, the dam threatens local fish stocks, a key source of food and income to the area. Despite vehement protests, substantive dam construction was set to commence in January 2015. Another controversial project is the Stung Cheay Areng dam in Koh Kong province, which threatens to inundate a valley in the Central Cardamoms Protected Forest. The area is inhabited by the Chong minority.

Indigenous and Minority Languages

The majority Khmer language is exclusively used in the public sphere; this creates serious obstacles for minority and indigenous populations. Even in Khmer Loeu-dominated regions, local councils only use Khmer, thus excluding the indigenous highland population from contributing to their own affairs. Language and cultural barriers, as well as poverty and physical remoteness, contribute to Khmer Loeu not accessing adequate healthcare, leading to poor health outcomes in Ratanakiri province. At the end of 2006, the Cambodian government proposed to offer bilingual education for indigenous students up to grade three in several north-eastern provinces, however the government has yet to fully implement any such programme. Despite numerous statements by state officials that bilingual education is a key way to address the low levels of school participation in indigenous communities, the country's 2003 - 2015 National Education for All Plan does not set a goal of education in minority or indigenous languages. The only schools that offer bilingual education are generally operated through NGOs, not the Cambodian government.

Statelessness

Under the Cambodian constitution, indigenous peoples and Cham Muslims are recognized as full citizens of Cambodia, but other ethnic minorities such as the ethnic Vietnamese, Montagnards and the Khmer Krom are still denied citizenship. These unrecognized minorities are unable to access health care and education, and often endure social discrimination.

The lack of citizenship combined with their endemic poverty makes ethnic Vietnamese women especially vulnerable to human trafficking and prostitution within Cambodia. One third of ethnic Vietnamese young women and girls are sold into the sex trade, according to a 2011 report by the UN Committee on the Rights of the Child.

Cambodia has continued to violate its obligations under the 1951 UN Convention relating to the Status of Refugees by forcibly removing Vietnamese Montagnards (or Degar) before they are able to apply for asylum. When the Phnom Penh Office of the UN High Commissioner for Human Rights (OHCHR) began fighting for the rights of the Montagnard asylum-seekers, Prime Minister Hun Sen, who has frequently lashed out at international officials who criticize his government, subsequently threatened to shut down the OHCHR and accused its country representative of favoring the main political opposition party. The Cambodian government also confirmed its termination in 2010 of a UN-run centre which provided housing for 76 Montagnard asylum-seekers, including 62 members whom the government had already granted refugee status. The CCHR also pointed out that the closing of the Montagnard centre came just weeks after a state visit from a senior Vietnamese delegation. Rights groups are concerned that the Montagnards, part of a mainly Christian minority from Vietnam's central highlands, might be deported back to Vietnam permanently. This group would face further discrimination in their homeland because of their ethnicity and the fact that the Montagnards historically sided with the US during the American war in Vietnam. Some critics have found similarities between the Montagnard situation and the late 2009 deportation of 20 Uyghurs back to China. That controversial move was immediately before China and Cambodia signed aid agreements up to US $1.2 billion.

The Khmer Krom, an ethnically Khmer minority with its origins in modern southern Vietnam, has faced discrimination in both Vietnam and Cambodia. In 2009 a group of Khmer Krom immigrated to Cambodia after being deported from Thailand. Cambodian authorities did acknowledge the Khmer Krom's right to live in Cambodia because they share the same Khmer ethnicity as 94 per cent of the Cambodian population. However, in 2010 officials refused to provide them with the basic identification cards necessary to provide employment, education, and health care within Cambodia. The lack of assistance from the Cambodian government leaves the Khmer Krom in a state of 'legal limbo' as they do not qualify as Cambodian citizens or as refugees.

Khmer Rouge Trials

The Extraordinary Chambers in the Courts of Cambodia (ECCC) were established in 2005 with UN backing to bring senior figures in the Khmer Rouge regime (1975-79) to justice. Many Cambodians see the process as a vital step for Cambodian society, by addressing past injustices. In 2010, Kang Kek Iew, also known as Kaing Guek Eav or Duch, was sentenced in 2010 to 35 years in prison for his role as head of the notorious torture centre S-21. He was charged with crimes against humanity, but in this case it could not be established that he had targeted minorities specifically, as the victims had belonged to all segments of society.

In 2011, three other prominent former leaders of the Khmer Rouge regime faced legal proceedings in a second case known as Case 002, which specifically addressed genocide. The case was split into smaller trials, given the complex nature of the charges against the accused. Nuon Chea, Pol Pot's second in command known as 'Brother Number Two', and ex-head of state Khieu Samphan were sentenced to life imprisonment in August 2014 for crimes against humanity. These charges related to the forced removal of two million Cambodians from Phnom Penh to labour camps and execution sites. A separate trial against the two commenced in July 2014; it focuses on genocide, crimes against humanity and war crimes. The genocide charges relate specifically to the Khmer Rouge's killing of approximately 20,000 ethnic Vietnamese and an estimated 100,000 to 500,000 Cham Muslims. The third co-defendant, Ieng Sary who had served as the Khmer Rouge's foreign minister, died in 2013.


Minorities



Resources


Minority based and advocacy organisations

Cham

Cham Khmer Islam Minority Human Rights and Development Association
Tel: +885 12 304 009
Email: ckimhrda@yahoo.com

Chinese

Association of Khmer Chinese in Cambodia
Tel: +855 23 364 266

General

Asian Forum for Human Rights and Development (Forum-Asia)
Tel: +66 2391 8801
Website: http://www.forum-asia.org

Cambodian Centre for Human Rights
Tel: +855 23 883 832
Email: info@cchr-cambodia.org
Website: http://www.cchr-cambodia.org/en/

Cambodian League for the Promotion and Defense of Human Rights (LICADHO)
Tel: +855 023 330 965
E-mail: contact@licadho.org
Website: http://www.licadho.org

Cambodian Human Rights and Development Association (ADHOC)
Tel: +855 23 25435
Email: adhoc@forum.org.kh
Website: http://www.adhoc-chra.org

Cambodian Institute of Human Rights
Tel: +855 15 912 607
Email: CIHR@camnet.com.kh

Documentation Center of Cambodia
Tel: +855 23 211 875
Email: dccam@bigpond.com.kh
Website: http://www.bigpond.com.kh/users/dccam.genocide

Fédération internationale des ligues des droits de l'Homme
Website: http://www.fidh.org

Human Rights Vigilance of Cambodia (Vigilance)
Tel: +855 23 27767

HURIGHTS OSAKA
Tel: +816 6577 35 78
Email: webmail@hurights.or.jp
Website: http://www.hurights.or.jp

NGO Forum on Cambodia
Tel: +855 23 214 429
Email: ngoforum@ngoforum.org.kh
Website: http://www.ngoforum.org.kh

Southeast Asia Resource Action Center
Tel: +1 202 667 4690
Email: searac@searac.org
Website: http://www.searac.org

Sources and further reading

Cham

Cham of Cambodia, http://www.omf.org/omf/us/peoples_and_places/people_groups/cham_of _cambodia

ChamYouth, http://www.chamyouth.com

Collins, William, The Chams of Cambodia, in Interdisciplinary Research on Ethnic Groups in Cambodia, Center for Advanced Study, 1996, pp. 15-108.

De Féo, Agnès, The syncretic world of the 'pure Cham', Phnom Penh Post, Volume 14, Number 19, pp. 8-9, 23 September - 6 October 2005, http://agnesreportages.free.fr/textes/ppp.pdf

Graceffo, Antonio, Cham Muslims: A look at Cambodia's Muslim Minority, http://www.talesofasia.com/rs-50-cham.htm

Kiernan, Ben, Orphans of Genocide: the Cham Muslims of Kampuchea under Pol Pot, Bulletin of Concerned Asian Scholars, Vol. 20, 1988. http://www.questia.com/PM.qst;jsessionid=F1pMgvrHd32kQSxFRxjPVgMpMZ4d1Vcm7JJ2pQWcKQC8TTJwMnqT!-218190685!1786939510? a=o&d=97786157

Setudeh-Nejad, S., The Cham Muslims of Southeast Asia: A Historical Note, Journal of Muslim Minority Affairs, Volume 22, Number 2/October 01, 2002, pp. 451-455.

So, Farina, The Study of the Qur-An vs. Modern Education for Islamic Women in Cambodia, Documentation Center of Cambodia, 2005. http://www.dccam.org/Projects/Public_Info/Cham %20Muslim%20Leaders/Cham_Muslim_Leaders.htm

Trankell, Ing-Britt, and Ovesen, Jan, Muslim Minorities in Cambodia, Asia Insight No. 4, December 2004, http://www.nias.ku.dk/nytt/2004_4/NIASnytt-screen.pdf

Willoughby, J., The Cham Muslims of Indo-China, 1991, http://muslimsonline.com/babri/cham1.htm

Ysa, Osman, Oukoubah: Genocide Justice for the Cham Muslims under Democratic Kampuchea, Documentation Center of Cambodia, 2002.

Ysa, Osman, The Cham Rebellion: Survivors' Stories from the Villages, Documentation Center of Cambodia, 2006.

Chinese

Chan, Sambath, The Chinese minority in Cambodia: Identity construction and contestation, Concordia University, (MA), 2005.

Chinese in Cambodia, http://www.tsinoy.com/article_item.php?articleid=667&pageid=724

Edwards, Penny, Ethnic Chinese in Cambodia, http://www.cascambodia.org/chinese_cam.htm

Edwards, Penny, Ethnic Chinese in Cambodia, in Interdisciplinary Research on Ethnic Groups in Cambodia, Center for Advanced Study, 1996, pp. 108-176.

Franke, Wolfgang, Some observations on Chinese schools in Cambodia, in Sino-Malaysiana: Selected Papers on Ming and Qing History and on the Overseas Chinese in Southeast Asia, 1942-1988, University of Malaya, 1989.

Kiernan, Ben, Kampuchea's ethnic Chinese under Pol Pot: a case of systematic social discrimination, Journal of Contemporary Asia, Vol. XVI, No. 1, 1986.

Népote, Jacques, Les nouveaux Sino-Khmers acculturés: un milieu social perturbateur?, Péninsule, Vol. XXX, No. 1, 1995.

Somers, Heidhues, M. et al., The Chinese of South-East Asia, London, MRG report, 1992.

The Chinese, http://www.country-studies.com/cambodia/the- chinese.html

Tsai, Maw-Kuey, Les Chinois au Sud-Vietnam, Bibliothèque Nationale, 1968.

Willmott, William, The Chinese in Cambodia, University of British Colombia, 1968.
Willmott, William, The Political Structure of the Chinese Community in Cambodia, Athlone Press, 1970.

General

Blench, Roger, The status of Cambodia's minorities in the context of ethnolinguistic self-determination in Southeast Asia, World Bank Study, 2002.

Chandler, D.P., Cambodia, Sydney, Asia-Australia Institute, University of New South Wales, 1993.

Coomaraswamy, Radhika and Goshal Baldas, Minorities in Cambodia, International Centre for Ethnic Studies, 1993.

Doody, Aine, The Minorities of Cambodia, Cambodian Institute of Human Rights, 1997.

Ehrentraut, Stefan, The Theory of Multiculturalism and Cultural Diversity in Cambodia, Thesis, 2004, http://cambodia.mellenthin.de/wp-content/DIPLOM%20FINAL.pdf

Ethnicity and Forest Resource Use and Management in Cambodia, http://www.mekonginfo.org/mrc_en/doclib.nsf/0/874B3EF1811AF9664725691B0009BB0E/$FILE/FULLTEXT.html

Hawk, D., Minorities in Cambodia, London, MRG report, 1995.

Indigenous Peoples/Ethnic minorities and poverty reduction Cambodia, Asia Development Bank, 2002.

Interdisciplinary Research on Ethnic Groups in Cambodia, Final Draft Reports, Center for Advanced Study, 1996, http://www.cascambodia.org/interdisciplinary.htm

Kiernan, Ben, The Survival of Cambodia's Ethnic Minorities, Cultural Survival Quarterly, Issue 14.3, 1990, http://www.cs.org/publications/CSQ/csq-article.cfm?id=393

Neou, Kassie, Human Rights in Action: Developing Partnerships between Government and Civil Society - Our Unique Non- confrontational Approach in Cambodia, Human Development Report 2000 Background Paper, 1999, http://hdr.undp.org/docs/publications/background_papers/Neou2000.html

Overview of ethnic diversity in Cambodia, http://www.culturalprofiles.net/Cambodia/Directories/Cambodia_Cultural_Profile/-1732.html

Ovesen, Jan and Trankell, Ing-Britt, Cambodia, in Ethnicity in Asia C. Mackerras (ed.), Routledge Curzon, 2003.

Ovesen, Jan; Trankell, Ing-Britt, Foreigners and Honorary Khmers: Ethnic Minorities in Cambodia, in Duncan, Christopher R., Civilizing the Margins. Southeast Asian Government Policies for the Development of Minorities, Cornell University Press, 2004, pp. 241-269.

Pen, Dareth, On Ethnic Minority Policy in Cambodia, MRD National Workshop, 2002.

Report of the Special Representative of the Secretary-General for human rights in Cambodia, Yash Ghai, UN Document A/HRC/4/36, 30 January 2007, http://www.ohchr.org/english/bodies/hrcouncil/docs/4session/A-HRC-4-36.doc

Situation of Human Rights in Cambodia: Report of the Special Representative of the Secretary-General for Human Rights in Cambodia, UN Doc. E/CN.4/1996/931996, http://www1.umn.edu/humanrts/commission/country52/93-cambo.htm

Somers, Heidhues, M. et al., The Chinese of South-East Asia, London, MRG report, 1992.

Van Acker, Frank, Decentralization and Civil Society in Cambodia: A Brave New State?, Phnom Penh Press, 2002.

Khmer Leou

An Assessment of Khmer Language Skills and Literacy Levels within the Adult Hilltribe Population of Mondulkiri Province, International Cooperation Cambodia, 2003.
Asian Development Bank 2001, Capacity Building for Indigenous Peoples/Ethnic Minority Issues and Poverty Reduction, Cambodia Country Report, ADB, Phnom Penh.

Escott, Jennifer, Minority education in Cambodia: the case of the Khmer Loeu, Intercultural Education, Routledge, Volume 11, Number 3, November 2000, pp. 239-251.

Fox, Jefferson, Customary Land-Use Practice and Resource Tenure Systems among Krung and Tampuen Communities in Northeastern Cambodia, Hanoi, 1997.

He, Chey Chap, Bilingual Education in Cambodia, 2003, http://www.sil.org/asia/ldc/parallel_papers/he_chey_chap.pdf

Helmers, K. and Wallgren, P, Cambodia: Rural Investment and Local Governance Project:
Indigenous Upland Minorities Screening Study, Final Report, The World Bank, East Asia
and Pacific Region, Rural Development and Natural Resources Sector Unit, 2002.

Indigenous and tribal peoples' perceptions of poverty and poverty reduction strategies in Cambodia, Project to Promote ILO Policy on Indigenous and Tribal Peoples (PRO 169), Center for Advanced Study (CAS), Phnom Penh, 2005, http://www.ilo.org/public/english/standards/norm/egali te/itpp/download/cambodiaprsp.pdf

Indigenous Minority Rights Project, http://www.ngoforum.org.kh/Land/Indigenous/background.htm#Background< /p>

Indigenous Peoples in Cambodia Report, http://www.ngoforum.org.kh/Land/Docs/Indigenous/INDIGENOUS%20PEOPLES%20IN%20CAMBODIA_final(3).pdf

Interministerial Committee for Highland People (IMC) Report "Workshop VI on Field Visit to Kratie, Ratanakiri and Stung Treng"; October-November 1997

Ironside, J., 2005. 'Overview of the History and Distribution of Pear (Por) Groups in Cambodia.'

Ministry of Land Management/GTZ/FFI, Phnom Penh, http://www.ngoforum.org.kh/Land/Docs/Indigenous/Overview.htm

Ironside, J., 2004. 'Land Titling Issues for Indigenous Communities in Mondul Kiri Province.' Land Management and Administration Project, MLMUPC/GTZ/WCS, Phnom Penh, Cambodia.

Ironside, Jeremy, Cambodia Report on Indigenous Peoples and Protected Areas, Open Ended Ad Hoc Working Group on Protected Areas, United Nations Convention on Biological Diversity, 2006, http://www.aippfoundation.org/documents/Cambodia%20Report%20on%20IPs%20and%20PAs%20%5BFINAL%5D.pdf

Jarai in Cambodia, "retrieved 3 August 2007, http://www.jarai-in-cambodia.org

Land Alienation Report, http://www.ngoforum.org.kh/Land/Docs/Indigenous/Land_Alienation_draf t.pdf

Noorlander, Jan, et al., Highland Children's Education Project (HCEP) Ratanakiri Province, Cambodia, 2003, http://www.sil.org/asia/ldc/parallel_papers/noorlander_ %20samal_and_%20sohout.pdf

Ovesen, J. and Trankell, I.-B., Foreigners and Honorary Khmers: Ethnic Minorities in Cambodia, in Duncan C.R. (ed.): Civilizing the Margins. Southeast Asian Government Policies for the Development of Minorities, Cornell University Press, 2004, pp. 241-269.

Rural Investment and Local Governance Project, Indigenous Peoples Plan, Vol. 2. March 2003, World Bank.

Simbolon, Indira, Access to Land of Highland Indigenous Minorities: The Case of Plural Property Rights in Cambodia, Working Paper No. 42, Max Planck Institute for Social Anthropology, 2002, http://www.eth.mpg.de/pubs/wps/pdf/mpi-eth-working-paper-0042.pdf

Sokhom, H., The Khmer Loeu in Ratanakiri and Mondulkiri, Interdisciplinary Research on Ethnic Groups in Cambodia, Cambodian Research Assistant's Reports, 1996.

Thomas, Anne, Designing and launching bilingual community-based non-formal education and extension initiatives in the Cambodian Highlands, 2003, http://www.sil.org/asia/ldc/parallel_papers/anne_thomas.pdf

Tribal Land Rights a Matter of Survival for Cambodia's Hill Tribes, 23 November 2005, http://www.indymedia.org/en/2005/11/828487.shtml

White, J., Of Spirits and Services: Health and Healing amongst the Hill Tribes of Ratanakiri Province, Cambodia, Health Unlimited, 1995.

Vietnamese

Abuza, Zachary, The Khmer Rouge and the Crisis of Vietnamese Settlers in Cambodia, Contemporary Southeast Asia, March 1995.

Amer, Ramses, The Ethnic Vietnamese in Cambodia: A Minority at Risk?, Contemporary Southeast Asia 16:2, 1994, p. 210.

Amer, Ramses, Cambodia's Ethnic Vietnamese: Minority Rights and Domestic Politics, Asian Journal of Social Science, Volume 34, Number 3, 2006, pp. 388-409.

Cambodia's Ethnic Vietnamese Continue to Live in the Shadow of Discrimination and Hatred, The Cambodia Daily, WEEKEND Saturday and Sunday, July 6-7, 2002, http://www.camnet.com.kh/cambodia.daily/selected_features/vietnamese. htm

Derks, Annuska, Diversity in Ethnicity. A Picture of the Vietnamese in Cambodia, in Interdisciplinary Research on Ethnic Groups in Cambodia, Center for Advanced Study, 1996, pp. 251-276, http://www.cascambodia.org/vietnamese_cam.htm

Forest, Alain, Cambodgiens et Vietnamiens au Cambodge, in Le Cambodge et la Colonisation Française, L'Harmattan, 1993, pp. 433- 462.

Jordens, Jay, Persecution of Cambodia's Ethnic Vietnamese Communities During and Since the UNTAC Period, in Heder, Steven and Ledgerwood, Judy (eds.), Propaganda, Politics, and Violence in Cambodia. A Democratic Transition under United Nations Peace-Keeping, East Gate, 1996, pp. 134-158.

Prasso, Sheri, Violence, Ethnicity and Ethnic Cleansing, Cambodia and the Khmer Rouge, University of Cambridge, 1995.

Tarr, Chou Meng, The Vietnamese minority in Cambodia, Race and Class, Vol. XXXIV, No. 2, 1992.

Vietnamese flee Cambodia's racist jibes, Taipei Times, 23 July 2003, http://www.taipeitimes.com/News/world/archives/2003/07/23/2003060564< /p>

Vietnamese in Cambodia torn between going on exile and returning home, UNHCR News Stories, 11 November 2004, http://www.unhcr.org/cgi-bin/texis/vtx/news/opendoc.htm? tbl=NEWS&id=419387944

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